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Introduction to Meditation
based on A Course in Meditation, 2007
by Theodore K. Phelps © 2007

Open House
with Ted Phelps

-The natural meditative function
-An experience of quiet sitting
-Description of Natural Meditation


I welcome you to this Open House. This is similar to the text in the opening chapter of my 2007 version of A Course in Meditation which is now available (only, for now) as a book. The Open House is intended to give you a taste of the course as well as a taste of the meditative experience.

The original version of the course was published on the Internet by Natural Meditation Initiatives in July 2000. It has helped people all over the world learn to meditate.

A Course in Meditation in both versions is a carefully designed set of instructions that enables self-motivated readers to learn an enjoyable, relaxing, health-supporting style of meditation in a few days and to learn it in a low-cost, culturally neutral format based in natural functions of the human body and mind. The seven-day course builds the following skills:

Sitting: The ability to let yourself enter a natural meditative state of mind and body for 15 or 20 minutes, sitting almost anywhere, at any time, on anything reasonably comfortable.

Practice: The ability to do one or two sittings of meditation nearly every day and to understand how meditative growth fits into one’s aspirations for life.

Some have thanked me for offering the course free of charge, some for offering it in a culturally neutral format, some for teaching classic concepts in a down-to-earth way, and some for letting them remain anonymous (no registration is required). But mostly, I am just glad to hear the course has worked. I never take that for granted—not even in teaching students face to face. I can’t take it for granted because meditating, for me and millions of others, is the actual waking up of a meditative function or process that lives within the human body and mind, something borne within us, perhaps right in our DNA.

Waking up the meditative function is not the same as reading about meditation. In fact, the waking up will not happen while reading. It can only happen after you put the book down and begin letting meditation come alive on its own within your body, mind, and heart. That’s an art. Learning it is art. Teaching it is art.

So, let’s start the Open House, now, with a talk of the kind presented in the classes. It answers a good question, one that students in a class might ask. (I present questions with a "Q:").

Q: "Why is this type of meditation called natural?"

Consider that question for a moment, even if you are just guessing—or did I already hint at the answer? Try to come up with an answer you would be willing to give aloud in class. Then keep reading.

Q: Why is this meditation called “natural?”

No Striving

A method of meditation can be called natural when it doesn’t require the practitioner to concentrate or try hard for results. A natural style of meditation is a gradual, graceful process of opening, and when we sit, we welcome and encourage that opening, as it happens and in the way it happens, without in any way attempting to make it happen by our own skills, effort, or willpower.

I know that may not sound like what you have read about meditation. Most books and articles I read use the words concentrate and focus at least once. And it seems logical to wonder: How can you meditate without concentrating, trying hard, and focusing? How can you even drive a car like that, or paint, dance, or do much of anything but fall asleep?

It is true that we fall asleep without trying, yet scientists tell us that sleep is a complex, necessary process. Clearly, something besides our own good efforts runs the sleep function for us. Well, the same is true—or can be true—of a session of meditation. That leads to the second point…

Let Nature Meditate Within Us

A natural style of meditation is designed around natural functions and doesn’t try to do anything artificial with them. To me, it feels like a cool drink of pure spring water. Meditation is not just something to be done with the mind, like reading or thinking. Of course, there is something that we do with the mind during meditation, but there is also something that happens to us when we meditate. And if we are not trying to control the experience, yet something complex happens within us, then whatever is happening must be built into us.

The natural function that happens in meditation does good work for us, work that, in some ways, nothing else can do. It lowers high blood pressure, clears out stress hormones, gives us distance and perspective, and softens or opens the heart. Many of meditation’s benefits can be gained with other practices, too, such as yoga, aerobic exercise, t’ai chi, and a healthy diet and lifestyle. But, a natural form of meditation can be the sweetest way and the most graceful way to drop a teaspoon of health into the veins.

Meditation also has its unique work, a transformative work that shows up suddenly here and there and gradually builds over years and decades. It inspires growth in the mind and heart, a creative, intelligent, caring breakthrough into new territory. These transformations are sometimes called insight, growth of wisdom, and enlightenment. Each sitting of meditation drops a teaspoon of wisdom into the veins.

The Meditative Function

What happens within us during meditation is a wonderful gift of nature. So, it ought to have a proper name. I simply call it the meditative function, but it was called the relaxation response in the early 1970s by Herbert Benson, M.D. of the Harvard Medical School. He and physiologist, Robert Keith Wallace, PhD. had studied the physiological features of meditation and discovered that during meditation, oxygen consumption drops significantly farther than it does during an eight-hour session of sleep. This drop implies a significant, natural ability to get a profoundly deep rest. Benson and Wallace published their findings in Scientific American and American Journal of Physiology, calling this effect a "wakeful hypometabolic physiologic state." Benson later wrote about it in a bestselling book, The Relaxation Response (1975). There have now been hundreds of studies showing significant changes during meditation and beneficial effects that come after sitting. You will learn more about this during the course.

The meditative function has both mental (subjective) features and physiological (objective) features. Here is a brief list:

• It is physically and mentally restful and can be even more restful than sleep.

• It changes the chemistry of the blood to soothe, heal, and release tension.

• It changes the brain’s and mind’s activity to create a quiet inner awareness in which the mind opens and expands and the heart softens.

If you haven’t previously heard about the scientifically verifiable process that goes on in meditation, you’re not alone. Unfortunately, it still is not widely taught in high school health. It’s not that reporters ignore it. They have been working hard to get the word out for many years. The latest major attempt I know about was admirably mounted by TIME magazine in August 2003 with "The Science of Meditation" by Joel Stern. Of course, TIME is one of the most-read newsmagazines in the world. It reaches about nine million people each week, half of them outside of the US. TIME didn’t just write a great article, rich in information and graphics showing what happens during meditation. They all but shouted it from the newsstand with an inch-high "MEDITATION" lettered across an eye-catching cover of actress Heather Graham sitting in  Transcendental Meditation®. I can’t think of anything more a newsmagazine could do to get busy people to stop and look—and to like what they saw. Inside, the article jumped right in with:

"Scientists study it. Doctors recommend it. Millions of Americans—many of whom don’t even own crystals—practice it every day. Why? Because meditation works."

Despite good articles on health and meditation like the TIME article, the health-related story of meditation—a fascinating, highly significant story—still seems to pass over, under, and around most people. But if you are ready to catch that story and make it your own, to become conversant and even expert in the personal practice of a health-based meditation, this course will get you launched. It will, at a minimum, make you conversant in the natural meditative process. You’ll learn about the meditative function, learn what it does, what it is good for, why you might like to use it regularly, and most importantly, you will learn how to wake it up within yourself. You will graduate with something I like to call "meditative literacy."

It’s Right Here

The meditative function is a treasure, but I don’t think of it as buried treasure. The ever-readiness of the meditative function is clearly demonstrated to me each time I teach a live class or give a public talk and lead people in a brief taste of meditative flow. The room slips into a kind of silence that is unknown to me except when people meditate. It is not that I have asked anyone to try to be silent. I give some open, flowing imagery to help them glide into place, and soon the room is quiet…very little shuffling and shifting. Libraries of readers are not this quiet; a congregation praying is not; an audience listening to a poetic reading or a string quartet is not; and even a room of sleeping people can be filled with the noise of heavy breathing, turning, snoring, and mumbled speech. So, it is a noteworthy silence that graces a group of people meditating. From where has this ability to be silent come? Clearly, not from far.

A Quiet Moment

Let’s switch gears now and do an "exercise." Actually, it will seem quite the opposite of exercise. You will have a quiet experience similar to that of a natural style meditation.

I do this guided experience in my live classes and it is also on the first four tracks of my CD. You can do it as audio from our website, too. Listen To Audio.

You won’t need any special skills to enjoy this because you will be experiencing something that has always been with you, which is the natural flow of the mind. You have always had thoughts, and you have always had feelings, and in this experience, you will ride with that flow of the mind. Very graceful and accepting. If you have a friend with you, one of you can read this aloud to the other, and if you are alone, try reading it aloud to yourself in a soft voice or in a silent word-by-word manner. Read and feel it like a poem

[Read or Listen]

Sit comfortably and put both feet on the floor. You can lightly cross your legs at the ankles.

You’ll be taking a quiet, solitary meditative ride. You can think of this as being something like getting into a familiar canoe and going down the lake for a while on a summer evening. The water is calm, there’s a gentle breeze at your back, and a gentle current, a gentle flow, helping you go where you want to go. You’ll be riding along on that flow, gently assisting with the paddle.

Now, that’s just an image. And you can let that image fall away or stay with you.

The flow of the lake is a metaphor for the flow of the mind.

The flow is the thoughts you are having…

The flow is the background sounds you hear…

The flow is the feelings that gently circulate through the body…

All this is the lake. And it flows.

When you hear a sound or have a thought, you’re feeling your flowing mind. And it is helping. It’s carrying you in the right direction.

In a moment, close your eyes and sit for a few minutes. Maybe five minutes. Don’t try to time it. Just let your thoughts and feelings flow as they will.

Close your eyes and enjoy a few quiet minutes.

[Quiet Time]




A Demonstration of Sorts

Welcome back! I hope you had a pleasant experience. For some of you, this is a first taste of the gentle, cooperative ride nature is ready to take us on during meditation. At about this point in my live classes, I like to give a quick demonstration of meditation. It is not all that exciting, I must say. I move about as much as this line drawing. But, there are lots of styles of meditation that look quite a bit different from Natural Meditation. So a demonstration has some value.

To give a demonstration of sorts, let’s just look at the line drawing.

The person has chosen to sit on a chair that supports her back yet lets her head move freely. Her hands are placed on her lap, and both feet are on the floor so that the legs aren’t crossed at the knee. She sits in an almost casual way, yet we can tell she isn’t sleeping or working on a solution to a problem.

Q: "How can you tell that?"

I guess it is something subtle, a bit hard to describe. She seems to care about what she is doing. That’s different from what we see in someone sleeping or lost in a daydream. The posture is neatly symmetrical without being formal or rigid.

Recently, when I stepped onto a morning commuter bus, my eyes fell immediately upon a person sitting at the back of the bus with her eyes closed. The seats had headrests; so all I could see was her face. But even so, I immediately thought, "She is meditating and probably doing TM." Having taught the form of meditation called TM (Transcendental Meditation®) full time for about five years in the 1970s, I had seen a lot of people doing TM, and having spent over a year in meditation residence settings, I have seen a lot of people meditating in lots of places, including busses and trains. Over the next three days, I saw her each morning in the same seat doing the same thing—sitting with hands in lap, eyes closed for most of the 30-minute commute. She could have been sleeping. Why not? A great many of the commuters seemed to be. But, a few days later, I happened to see her at a baseball game. She recognized me from the bus, and we began chatting. I ventured what I consider to be a somewhat personal question, "Are you meditating on the bus in the morning?" As you can guess, she was indeed meditating. In fact, she has been meditating daily since 1972—and doing TM.

So, there is something subtle that shows even in a natural style of meditation that has no formal posture, such as TM, Centering Prayer, and Natural Meditation.

Q: "So, you can do this pretty much anywhere?"

It just needs to be somewhere safe and relatively quiet, but not necessarily a special room. The woman in the drawing might be in her living room. It could be in her office or the library. She has probably thought about the surroundings, the chair, her posture, and possibly her clothing so that she makes these reasonably comfortable and supportive of the meditative function. Other than that, she is "come as you are" casual. As we have just heard, you can even meditate every day on a bus.

Q: "What time of day do you meditate?"

Many of us do it just before breakfast and again before dinner. Beginners should avoid doing it just before going to sleep at night because meditation’s effects can keep you awake. You can do sports or exercise either after or before meditation, but should separate the two by at least half an hour.

Q: "How long does it last?"

20 or 30 minutes.

Q: "Would she be moving—if she weren’t a drawing?"

Actually, she might be almost as still as a photograph after two or three minutes. If we watched her closely, of course, we would see some movement. But, she is not trying to stay still and will move as much as she needs to. This stillness is just one of the natural effects of the meditative function as it brings in a deep, metabolic rest and settled mind.

Q: "What do you think about or focus on?"

Well, remember that in a natural meditation, we don’t concentrate or focus attention and don’t try to blank the mind or cut out noises and sounds. Instead, we start out with an intention to be in meditation and to let nature do some important work for us. It is an executive’s kind of standing back and allowing the team to do what it does best. The "team" is the natural process we are calling the meditative function. Then, within that open attitude, we gently recall—but do not focus on—a specific meditation word or phrase without trying to make it special or doing anything to it. Other thoughts float in and out. Awareness of the room shifts in and out. At times we go more deeply into the enriched state of consciousness that is unique to meditation. If you have been meditating in a way at all similar to this, you understand what I mean. Otherwise, it might sound a bit odd. That’s why we have a nice seven-day course laid out to go into this carefully.

Q: "Is meditation a trance?"

No. And this is important to understand. In meditation (at least the natural styles) we are quietly involved, or absorbed, the way we are when we’re reading a good story. But, we are not at all stuck, or under some influence. Let’s take a closer look at our patient demonstrator’s face. Does she look like she is lost or stuck inside and unable to do whatever she wants? I don’t think so. There is a definite inwardness in her look, but I would say it looks sentient and aware and not like the inwardness of sleep and dreaming.

Remember, she is in charge of the session, like a company executive, but she is not trying to control it. She has delegated her sitting time to the meditative function.

Q: "So I guess she can end it whenever she wants to."

Oh, definitely. Whenever she wants to end, she just lets go of the intention to meditate and takes a few minutes to come up from the deep restfulness of meditation.


Thank you for attending our Open House. I hope you continue to review information on our website and learn about the human capability for meditative healing.

Even if you don't think you would be likely to meditate yourself, you probably know someone else who would at least like to know this ability is built into us and that with some investment of time and attention on their part, they can learn how to do it on their own.

If your interest is strong, consider taking our free online course or getting my audio CD and book.

Q: "What's the difference between the online course and the new version, i.e. the book?"

Both have the same two goals I described at the beginning of the Open House: 1) learning to meditate, and learning to do it regularly each day. The two versions meet the goals in pretty much the same way; that is, using the Natural Meditation teaching method. Of course, the original is online and free of charge, while the new course is only available as a book (in order to protect the investment of book stores and other retailers). I will put some portions of it online eventually.

The new version separates the basics from the extras, making it a crisper, more direct instruction. The basics are all put in the Classroom section. The lessons are called "Day 1," "Day 2," etc., through "Day 7." It is easier and quicker, but at the same time it is deeper and longer. (How about that!?) You get to choose the level at which you dig into it. The required reading and exercises are actually one third as long as the original. And they are less formal because I "appear" in it as a first-person speaker the way I am doing right now. So it's closer to being in a classroom.

The textbook explores the principles of the natural method of meditation at much greater depth than anything I have written or read. These ideas go deeply into territory usually presented in deeply cultural second-tier concepts. So the theory continues to be based in psychology and direct experience, but has new layers that will be good for ongoing study and analysis by teachers of other systems. I have made a few pieces of the theory available online; so you can get a taste of it.

So, if you are seriously interested in learning to meditate, don't hesitate: get going online. But also don't wring your hands trying to decide whether the CD and book would be useful. They will be some of the best tools you own.

Thanks again,



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